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Religion/spirituality

Is it hypocrisy for Jewish communities to erect an eruv?

(81 Posts)
Greatnan Sun 11-Aug-13 07:35:03

An eruv is a wire erected around an area, within which orthodox Jews can treat the whole area as their home and carry out their normal activities on the Sabbath. One will soon enclose a large area of Northern Manchester. Without it, they would be forbidden to do any kind of work, domestic or otherwise, to carry anything, even a baby, a walking stick, or a handkerchief. The erection of the eruv seems to me to be allowing them to follow the letter of the law, whilst ignoring its spirit and intention. Why not just ignore the law if you don't agree with it? It has a very negative impact on the sick, disabled, and mothers of young children.
I view this as similar to the rule forbidding Catholics to eat meat on certain days, which was meant to impose some sacrifice on them. Now, many Catholics eat expensive fish, which surely does not involve much sacrifice (except financial - chicken would be much cheaper.)
I can't see the point in finding ways to get round rules, instead of just ignoring them or trying to get them changed.

Greatnan Sun 11-Aug-13 13:22:13

But they are not obeying them, if they just find a way to get round them!Surely, if they think the rules are too restrictive, or obsolete, it would be easier to just ignore them. It is the pretence of following the rules that puzzles me.

simtib Sun 11-Aug-13 13:48:38

Whether or not it is hypocritical I would not like to say, but it is the extent that religious beliefs can inhibit logical thinking that I worry about.

Elegran Sun 11-Aug-13 13:49:39

That is between them and the One who made the laws, Greatnan.

What others think won't make any difference to them, any more than what others think makes any difference to those who drive just over the speed limit on principal, or smoke in bus-shelters, or use mobile phones while driving.

Elegran Sun 11-Aug-13 13:50:19

Principle, not principal.

Greatnan Sun 11-Aug-13 14:36:40

It makes no difference to me if they want to get round their own rules in this way - I was just pondering on the thought processes behind it. Perhaps I am just too rational - either I believe in something or I don't.

nanaej Sun 11-Aug-13 18:49:19

As an Arab child in Palestine my dad earned some pocket money running errands and doing things like switching on lights etc. for Jewish friends & neighbours.

It does seem odd to me that it is o.k. to define the walls of home by putting up a few wires. If one was truly trying to observe the word of God you would just sit quietly and in contemplation on the Sabbath. The fact that switching on a light ( or an oil lamp/candle in the past) goes against God's wishes for Sabbath behaviour seems crazy to me.. but each religion has plenty of oddities!

Oldgreymare Sun 11-Aug-13 18:49:25

Thanks for the clarification When... reminds me of when young children play hiding games and shut their eyes thinking if they cannot see then they cannot be seen! hmm

nanaej Sun 11-Aug-13 19:10:28

At my Quaker school we had to be very quiet on Sundays and 'meeting' was extra long. We were supposed to sit and think spiritual and good thoughts in meeting, in fact as our teachers closed their eyes to focus their thoughts we were all busy swapping scraps/ pictures we had cut from birthday cards etc!

I have a number of Jewish friends who will not eat pork but happily eat prawns. Some of my young Muslim friends wear tunics over their jeans to cover their bottoms(& please their mums) but tbh it does not hide them! Christians that I know may give up something for Lent but do not attend church more often during the 40 days!

I suppose the difference with the eruv issue in the OP is that it is a particularly 'faithful' religious group that appear to be 'getting round' the rules they believe God has set for them. In a way that does feel a little more hypocritical than if they were 'light' touch believers!

Mishap Sun 11-Aug-13 19:31:34

I really don't get it. Pretending that an area is "home" in order to circumvent a rule that is found to be inconvenient seems strange in the extreme to me.

If you are part of a religion that has a particular rule, then you should stick to it.

j08 Sun 11-Aug-13 19:37:27

But this is, if I've read the Q and A's right, part of the rule. It is a way to help people (wheelchair users, mums with buggies etc) still get to visit the synagogue, and visit their neighbours.

It's a kindly thing. Rather nice.

j08 Sun 11-Aug-13 19:38:56

But I still don't see how you get inside the - thingy- if you live outside it. confused

Unless you have to go in the night before. Or something.

j08 Sun 11-Aug-13 19:40:31

Just looked again. You would definitely have to lodge with someone inside the night before the Sabbath.

Such a good idea!

nanaej Sun 11-Aug-13 19:41:17

I can see it is more convenient but it is stretching the expectations! iI don't care one way or another about the eruv as it only seems to be impacting on the group involved but if I am asked to think about it i suppose it feels like cheating!

Greatnan Sun 11-Aug-13 19:41:30

Jingle - there is no physical barrier, just a wire fastened high up to buildings or telegraph poles.

Elegran Sun 11-Aug-13 19:43:26

I think there are dispensations for the disabled etc anyway.

j08 Sun 11-Aug-13 19:44:52

Yes - I know that. You still have to be inside that area if you want to push a buggy or a wheelchair. If you lived just outside, or further afield still, you would have to get inside it before the Sabbath starts.

j08 Sun 11-Aug-13 19:45:14

It's very odd interesting.

j08 Sun 11-Aug-13 19:45:37

But harming no one.

#candle-lights

Greatnan Sun 11-Aug-13 19:48:07

I didn't say it was harming anybody - just that it seems irrational.

j08 Sun 11-Aug-13 19:48:41

Why would there be special dispensation for the disabled? What else would you need to push besides a baby's buggy or a wheelchair. What other things would they be thinking of?

Perhaps a laden tea trolley for the after-service tea and biscuits.

j08 Sun 11-Aug-13 19:49:22

It's a good idea!

Don't take offence - none meant.

absent Sun 11-Aug-13 21:19:46

Henrysson wrote a fable about a fox who repented his bad behaviour and wished to become a good Christian. However, things did not go well and he quickly became tired of the restrictions, especially not eating meat on a Friday. So he solved the problem via baptism. Grabbing a lamb, he dunked it in the river saying, "Go in lamb; come out fish".

The moral of the fable was not that the fox was clever.

Greatnan Sun 11-Aug-13 21:57:17

I haven't taken offence, jingle. Just explained my thinking.
Absent.....grin

j08 Sun 11-Aug-13 22:26:04

I don't understand that confused

vegasmags Sun 11-Aug-13 22:52:19

This is quite an interesting article from the Jewish chronicle, which states that although many Jews welcome the eruv as enabling them to get to the synagogue, some rabbis oppose the idea and instruct their congregations to ignore them.

www.thejc.com/judaism/judaism-features/102301/how-eruv-liberated-families-shabbat

I don't find it hypocritical that Jews are looking for ways to maintain their traditions whilst seeking to be inclusive and I believe that the idea of the eruv goes back a long time.